Skip to main content

NEW DEMOCRACY

Politics has always been a very interesting subject in any society. Politics brings power, power brings money, money brings prestige, prestige brings money, money brings power and in this way cycle continues. This cycle , at its every stage attracts and adds new entrants. New people are attracted. They wish to be part of the cycle, if not as a leader, at least as a follower. Follower gets psychological satisfaction. They feel they are part of bigger cycle. They have illusion that because of them there is a leadership. They have illusion leaders exist because leaders have followers . Of course there is not so strict corollary. Still they enjoy illusion. Some of such people who consider themselves followers succeed in attaching themselves with leaders and start an earning career as middle men. Really a profession which doesn't demand any formal qualification. Only qualification needed is the quality of being tail of leaders. This tail role help them in thugging common people and in this way they earn. We in our language call them NETA KA DALAL. 
      Some think they have strong ideological bases ( they call their bias as bases)  and so they follow political group ideologically. A real joke with most of the followers! Because most followers change side when leaders they follow lose power. Ideological bases(biases) exist till pay. Politics throughout the democratic nations is a lucrative business option. Employed or not employed, in every case politics pay , politics of power pay.  Of course some have genuinely political biases which withstand time. But number is fewer. In the pre democracy era caste, race, loylity etc were the biases determining political aligience. In democratic era field is open, anyone can compete , at least theoretically. But political nobility still exists. This is omnipresent, from farm to factory, from folks to bureaucracy. 
   And what's about leadership itself? Most of the time most are worthless. As the quality of education becomes more and more improved, quality of leadership becomes more and more detoriated. Today there are so many people who explicitly know what qualities a leader should bear. But fact is also that most leaders are devoid of such qualities and irony of the fact is that people wilfully chose incompetent leaders. 
   But why people chose mostly incompetent leaders? In the age of conflicts, in which we live today all over the world DEMOCRACY  is being dominated by FACTIONOCRACY and FICTIONOCRACY.  People don't see themselves as members of larger society. One group is in conflict with others. Resources are abundant , their distribution makes them scarce for certain groups. Factions grow, and grow more. One faction is in conflict with others to capture larger share of resources, both tangible and intangible resources. So caste groups are reflected in political alliances, religion plays as factions and political groups woo particular religions' followers to capture resources. So communism or secularism are being as factions competing for unequal resources. Similar is the case with black and white colour politics. Compassion, empathy, creativity, innovation, accountability like beautiful words which define leadership qualities exist for seminars and webinars. They are for teachers and students and not for followers/voters and leaders. That's why a person can deliver a lengthy lecture or write meticulously on qualities of a leader but when the same person live rhe role of a voter or follower he/ she seldom go for a leader for such qualities. So the leaders naturally don't spend time to refine themselves as per the theoretical virtues and in reality they thrive on FACTIONISM. Now the question arises who can succeed most? Of course those who have more charismatic quality to monetize the factions . Fictions are woven around charisma. And FICTIONISM  determines leaders' (of factions) strength and success.  Followers who live in the pseudo world of political bases(biases) contribute in this FACTIONOCRACY and FICTIONOCRACY. They hope they will get slices . Of course some do get and rest remain live on expectations. This is today's democracy which we are living.

Popular posts from this blog

SHRIMADBHAGAVAD GEETA CHAPTER 2 SHLOKA 47

गीता अध्याय 2 श्लोक 47 ----------------------------------- कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।  मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि॥ तेरा कर्म करने में ही अधिकार है, उसके फलों में कभी नहीं। इसलिए तू कर्मों के फल हेतु मत हो तथा तेरी कर्म न करने में भी आसक्ति न हो  ॥47॥ कर्मपथ की सावधानियों और विशेषताओं को बताते हुए श्रीकृष्ण इस पथ के सम्बंध में समझाये हैं कि अन्तिम लक्ष्य तो साँख्य बुद्धि को प्राप्त करना है लेकिन उस तक पहुंचने का मार्ग योग है, कर्मपथ है। इस पथ को ध्यान पूर्वक समझना और उसका अभ्यास करना बहुत जरूरी है तभी हम साँख्य और उसके पश्चात परमब्रह्म को प्राप्त कर सकते हैं। इसके अतिरिक्त कोई और रास्ता नहीं है जो हमारेके कल्याण का मार्ग प्रशस्त कर सके।        श्रीकृष्ण समझते हुए कहते हैं कि कर्म ही वो मार्ग है जिसपर हम चलकर के परम नैष्कर्म्य की स्थिति तक पहुँच सकते हैं लेकिन जब हम कर्म करते हैं तो उस कर्म की विशेषता और सावधानियों को समझना अनिवार्य है अन्यथा हम कर्मपथ से भटक जाते हैं।       ये विशेषताएँ और सावधानियाँ निम्नवत हैं----- 1....

श्रीमद्भागवत गीता-प्रवेशिका से सारांश तक

श्रीमद्भागवत गीता-प्रवेशिका से सारांश तक-- श्रीमद्भागवत गीता की शुरुआत महाभारत का युद्ध वास्तविक रूप से शूरु होने के ठीक पहले होती है और इसके अंत के साथ युद्ध प्रारम्भ होता है। तो क्या गीता युद्ध को उकसाने वाला ग्रंथ है?      इस प्रश्न का उत्तर द्वितीय अध्याय की शुरुआत में ही मिल जाता है। प्रथम अध्याय के अंत में अर्जुन हथियार डाल देता है, साफ साफ मना कर देता है कि वो अपने अंग्रजो, अनुजों, गुरुओं, बंधुओं से नहीं लड़ेगा।।सनद रहे वो डरा नहीं था, उसे  विषाद  हो गया था, वो डिप्रेशन में चला गया था। उस समय उसे उकसाने का सबसे सरल तरीका क्या  हो सकता था? कृष्ण उसे जुआ यानी चौसर की सभा याद दिलाते, द्रौपदी का वस्त्रहरण याद दिलाते, लाक्षागृह याद दिलाते, वनवास के दिन याद दिलाते। तब ज्यादा सम्भावना थी कि अर्जुन हिंसक हो कर युद्ध के लिए ततपर हो उठता। लेकिन तब अर्जुन हिंसक होता, उसमें और कौरवों में कोई फर्क नहीं रह जाता। जैसे को तैसा होता । लेकिन कृष्ण ने उसे आत्मा की अजरता, कर्तव्यबोध, धर्म, कर्म के विषय में बताया। एक बार भी प्रतिशोध की आग नहीं भड़काई उन्होंने, बल्कि उसे सत...
It's a hard fact that more than common masses it's the elite, which ditches idea of India as enshrined in the Indian National Movement and in  the  Indian  Constitution. Role of the judiciaal elite in this context has been more objectionable considering the weight of onus she has to carry to carry on the democracy.     It's the elite which sets the course of actions in most of the cases. And among all elites judicial elites are of paramount importance. In india it's judicial elite which has been responsible for killing of democratic credentials.     And when elite fails masses step in and then elite becomes useless. Farmers movement is it's example. Success of farmers mov is not less than a revolution.